Download A World In A Grain Of Sand: The Clairvoyance Of Stefan by Ian Stevenson and Zofia Weaver Mary Rose Barrington PDF

By Ian Stevenson and Zofia Weaver Mary Rose Barrington

Many of us around the globe settle for the potential of telepathy or clairvoyance. Very not often, besides the fact that, has somebody been capable of exhibit those psychic colleges with adequate accuracy and reliability to supply major leads to repeated experimentation. An exception to this was once the Polish engineer and industrialist Stefan Ossowiecki. Ossowiecki (1877–1944) may be the main proficient psychic ever to come back lower than the scrutiny of researchers. He confirmed a spread and caliber of clairvoyance that nobody has handed, no less than less than experimental controls. both very important, he was once desirous to study extra approximately his expertise and allowed a number of researchers to take advantage of him in experiments. Anecdotal debts of his expertise abounded, however it used to be the managed observations of investigators in experiments performed in Paris and Warsaw that proven his present. For the 1st time, this e-book brings to English-speaking researchers and the general public unique money owed of the an important experiments conducted with Ossowiecki, which produced compelling facts of paranormal cognition.

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Extra info for A World In A Grain Of Sand: The Clairvoyance Of Stefan Ossowiecki

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Como en el Indo también, hay una notable ausencia de construcciones monumentales. Nada de grandes palacios, lo que sugiere que el poder pertenecía a la ciudad misma. Igual que en Mohenjo-Daro y Harappa, tampoco hay templos monumentales: nada parecido a los templos dominados por gigantescos zigurats como en Caldea o Babilonia. Por el contrario, el elevado número de santuarios descubiertos testimonia una intensa vida espiritual. ¡De 140 casas exhumadas, más de 40 son santuarios! ¡Y qué santuarios!

Disponían de vajilla, compuesta de fuentes, vasos, platos, cucharas de madera... ¡e incluso tenedores! Los vasos eran de piedra y usaban cajas de madera con tapas decoradas. Todos estos objetos sorprenden por la calidad de su acabado. La mujer era reverenciada, y según parece muy coqueta: cajas de afeites, espejos de obsidiana pulida, collares y anillos nos lo demuestran. Si se considera todo lo que precede —y sólo he considerado lo esencial— nos encontramos con un modo de vida bastante aceptable, en mi opinión.

Incidentalmente, veo en la ciudad de Çatal Hüyük la prefiguración de Mohenjo-Daro y de Harappa. En primer lugar, las casas están construidas con adobes de dimensiones estándar, pero su estado de conservación muestra que cocerlos hubiera sido inútil al no haber riesgo de inundación como en el valle del Indo. Como las ciudades del Indo, Çatal Hüyük muestra una urbanización, rudimentaria tal vez, pero planificada y pensada. Como en el Indo también, hay una notable ausencia de construcciones monumentales.

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