By William Johnstone
Johnstone''s selection of essays argues that the best way Chronicles contains and develops mater ial from Samuel and Kings bargains an analogy for a way in w hich the ultimate variation of Exodus was once produced. '
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Extra resources for Chronicles and Exodus: An Analogy and Its Application (JSOT Supplement Series)
62 In view of the unmistakable agreement in basic structure and in individual details, it is impossible not to see here, he agrees, reciprocal relations between the two (Wechselbeziige)63 in terms of a history of transmission. He maintains (as has Perlitt, whom he cites) that Deuteronomy 4-5 is to be regarded as a set of interpretations of Exod. 18-21: in particular, the interpretation of the Decalogue as the direct address of God in Deut. ], 36 and the instruction about the appropriate reaction of the people in Deut.
Once again, the argument has to be conducted on a much broader basis. There are vital wider points of interconnection of the narrative at this point with this block of legislation in Deuteronomy: the link between Exod. 21 and the law on the release of Hebrew slaves in Deut. 12-17 is only one of a series; the law on the release of Hebrew slaves in Deuteronomy 15 is followed by the legislation on the offering of firstlings (Deut. 19-23) and, most significantly of all, on the Passover understood as including unleavened bread (Deut.
Blum, Studien, p. 89 n. 194. 66. Blum, Studien, p. 73. 67. Blum, Studien, p. 76. 68. Blum, Studien, pp. 181-88. Oddly he defines Exod. 32-34 as the limits of comparison to Deut. 11. 18 must be brought into consideration as well. e. that Deuteronomy fails to provide a parallel to vv. 11-14 of his key text, Exod. 7-14). 69 On the basis of the model that he has worked out in connection with Exod. 18-22/7 Deuteronomy 4-5 (which I have criticized above), he assumes that similar processes are at work here: the underlying tradition of Exod.